Statius Bibliography by Author

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Pagán, V.E., "The Mourning After: Statius Thebaid 12," The American Journal of Philology 121.3 (2000): 423-52
Pagan, Victoria Emma, "The Mourning After: Statius Thebaid 12," The American Journal of Philology 121.3 (2000): 423-52
• The final passage of Theb. 12.797-807 performs the same function for the poet and poem that the burial and aftermath rituals within the poem do for the Theban casualties and survivors: it occupies the nexus between what has gone before (composition) and what will follow (reading), allowing the poet to reflect backward upon his work and to look forward to its future.
Pagán, V.E., "The Power of the Epistolary Preface from Statius to Pliny," Classical Quarterly 60.1 (2010) 194-201
• "In form, tone, and content, Epist. 3.5 resembles the epistolary prefaces to Statius' Silvae to such a degree that the resemblance may be more than coincidental. Statius appends an epistolary preface, each of which rehearses the contents of the book, to each of the first four books of the Silvae. Both letters and prefaces are highly stylized literary forms whose traditional conventions and rigid structures legitimate overt posturing and self-fashioning," (from LAPH).
Pagán, Victoria E., "Georgics 2.497 and Thebaid 1.19-20: Allusion and Inspiration," in William J. Dominik et al., edd., Brill's Companion to Statius (Leiden: Brill, 2015), pp. 362-376
Panoussi, Vassiliki, "Threat and Hope: Women's Rituals and Civil War in Roman Epic," in Maryline G. Parca and Angeliki Tzanetou, edd., Finding Persephone: Women's Rituals in the Ancient Mediterranean, Studies in Ancient Folklore and Popular Culture (Bloomington, IN: Indiana University Pr., 2007): 114-34
• Reviews: Clarot, Les Études Classiques 76.4 (2008): 401-403
Paolucci, Paola, "Modelli oltre il fonte: Ovidio e Stazio nel centone virgiliano Hippodamia (A.L. 11 R.)," Giornale italiano di filologia: Rivista trimestrale di cultura 54.2 (2002): 197-209
• On passages in the Hippodamia in which the reuse of Virgilian material seems to be mediated through Ovid's and Statius' treatment.
Pardini, Alessandro, "Hedera in Stazio, "Materiali e discussioni per l'analisi dei testi classici 12 (1989): 207
• On the text of Ach.1.609-11.
Parkes, Ruth, rev. of S. Franchet d' Espèrey, Conflicte, Violence et Non-Violence dans la Thébaïde de Stace (Paris: Les Belles Lettres, 1999), Journal of Roman Studies 91 (2001): 250-51
Parkes, R., "A Commentary on Statius, Thebaid 4.1-308," diss. Oxford, 2003 
Parkes, R., "Men Before the Moon: The Relevance of Statius Thebaid 3.275-284 to Parthenopaeus and his Arcadian contingent," Classical Philology 100 (2005): 358-65
Parkes, Ruth, "Men from Before the Moon: The Relevance of Statius Thebaid 4.275-84 to Parthenopaeus and his Arcadian Contingent," Classical Philology 100 (2005) 358-365
• "Statius' seemingly irrelevant digression on primeval Arcadian customs at Theb. 4.275-284 contributes to the wider themes of the work, especially the idea of decline."
Parkes, Ruth, "Model Youths? Achilles and Parthenopaeus in Claudian's Panegyrics on the Third and Fourth Consulships of Honorius," Illinois Classical Studies 30 (2005): 67-82
• Examination of the parallels between Statius' poetry and Claudian's poems on the third and fourth consulships of Honorius allows us to appreciate the coherence and cleverness of Claudian's overall strategy in writing panegyric to a young emperor with little in the way of achievements. Claudian's solution involves the sustained evocation of characters from Statius' Thebaid and Achilleid in his characterization of Honorius. Attention is thereby particularly drawn to the emperor's youth, which is held out as an excuse for inachievement, a sign of future promise, and the reason for the regency of Claudian's patron Stilicho.
Parkes, R., "The Thebaid and the Aeneid," rev. of R.T. Ganiban, Statius and Virgil. The Thebaid and the Reinterpretation of the Aeneid (Cambridge: Cambridge University Press, 2007), Classical Review 58.2 (2008): 485-86
Parkes, R., "The Return of the Seven: Allusion to the Thebaid in Statius' Achilleid," The American Journal of Philology 129.3 (2008): 381-402
• On implicit allusions to the Thebaid in Ach. 1.1-19, 1.20-94, 1.251-82, 1.283-317, 1.397-559, 1.675-926, and 1.927-2.85.
Parkes, R., "Who's the Father? Biological and Literary Inheritance in Statius' Thebaid," Phoenix: Journal of the Classical Association of Canada = Revue de la Société Canadienne des études Classiques 63.1-2 (2009): 24-37
• "The accounts of Parthenopaeus' footrace in Book 6 and boar-hunt in Book 4 evoke previous literary representations of characters who are, or might be held to be, his parents, specifically Hippomenes, Meleager, the two Atalantas from Ovid's 'Metamorphoses', and Milanion as depicted in Gallan elegy."
Parkes, R., "Hercules and the Centaurs: Reading Statius with Vergil and Ovid," Classical Philology 104.4 (2009): 476-94
• "On the relationship of the Thebaid to Virgil's Aeneid and Ovid's Metamorphoses in their treatment of Hercules and the Centauromachy. Not only does Statius draw on the comparative tactics employed by Vergil and Ovid in their inclusion of Hercules, he also systematically mines and combines relevant passages from them. In the process, he manipulates our reading of these texts."
Parkes, Ruth, "Sed tardum (Ach., 1.47): Valerius Flaccus' Argonautica as Prequel to Statius' Achilleid," Materiali e discussioni per l'analisi dei testi classici 63 (2009): 107-13
• An intertextual analysis shows how Statius relies on Valerius to explain the futility of Thetis' efforts to save Achilles.
Parkes, Ruth, "Dealing with Ghosts: Literary Assertion in Statius' Thebaid," Ramus 39.1 (2010): 14-23
• The portrayal of ghosts in Statius, Th. 4.553-645 can be read as a meditation on the poem's place in the literary tradition, especially against Ovid, Metamorphoses and Seneca, Oedipus.
Parkes, R.E., "Tantalus' Crime, Argive Guilt and Desecration of the Flesh in Statius' Thebaid," Scholia: Studies in Classical Antiquity 20 (2011): 80-92
• The Thebaid contrasts Argive innocence with Theban guilt, but the poem undercuts this throughout. Problems in Ornytus's rhetorical attempt to condemn Creon's behavior at 12.155-157 demonstrate the difficulty of assigning simple moral judgments within the poem's complexities.
Parkes, Ruth, ed. and trans., Statius, Thebaid 4 (Oxford: Clarendon Press, 2012)
• Reviews: Newlands, Classical Review N.S. 63 (2013) 447-449; Dewar, ExClass 17 (2013) 467-471; Bernstein, Mnemosyne Ser. 4 66 (2013) 862-864; Lovatt, Journal of Roman Studies 104 (2014) 335-336
Parkes, Ruth, "The Argonautic expedition of the Argives: Models of Heroism in Statius' Thebaid," Classical Quarterly N.S. 64 (2014) 778-786
• The Thebaid engages with the Flavian as well as the Hellenistic Argonautica if we assume that Valerius Flaccus's text up to (at least) the depiction of the arrival of the Argonauts at Colchis (5.177) was accessible to Statius. This allows Statius to include nautical images as a pseudo-maritime episode, a common epic theme otherwise missing from the Thebaid. It also enables Statius to reinforce positive and negative character traits.
Parkes, Ruth, "The Epics of Statius and Valerius Flaccus' Argonautica," in Mark A.J. Heerink and Gesine Manuwald, edd., Brill's Companion to Valerius Flaccus (Leiden: Brill, 2014), pp. 326-339
• On Statius' intertextual relationship with Valerius and his position as the later poet.
• Reviews: Blum, Bryn Mawr Classical Review 2015; Dee, Classical Review N.S. 66 (2016) 136-138
Parkes, Ruth, "Reading Statius Through a Biographical Lens," in William J. Dominik et al., edd., Brill's Companion to Statius (Leiden: Brill, 2015), pp. 466-480
• On Statius' construction of his persona and its role in his reception.
Parkes, Ruth, "Love or War?: Erotic and Martial Poetics in Claudian's De raptu Proserpinae," Classical Journal 110 (2014-2015) 471-492
• "A treatment of genre, love, and violence in De raptu Proserpinae, with particular reference to the precedents of Ovid's Metamorphoses and Statius' Achilleid" (from LAPH).
Parodi, E.G., review of Scherillo, M., Lectura Dantis: Stazio nella Divina Commedia (1913) and Landi, C., "Sulla leggenda del cristianesimo di Stazio" (1913), Bolletino della Socetà Dantesca Italiana 20 (1913): 184-93
Shackleton Bailey, D. R. and Christopher A. Parrott, edd., Silvae, ed. and transl. by D. R. Shackleton Bailey with corrections by Christopher A. Parrott, Loeb Classical Library 206 (Cambridge, MA: Harvard University Press, 2015)
Pastore Stocchi, M., "Il cristianesimo di Stazio (Purgat. XXII) e un'ippotesi del Poliziano," Miscellanea di studi offerta a Armondo Balduino e Biancha Bianchi per le loro nozze (Padova. 1962): 41-3
Pastore Stocchi, M., "Sulle curae statianae del Poliziano," AIV 125 (1966-67): 39-74
• Politian's scholarly life was dedicated to the Silvae. The question of mitis Taras (S. 1.1.102-4) shows that Politian did not know the explanation of Poggio until after 1489. Issues of polemic with Domizio Calderini. The curae statianae allowed Politian to perfect his critical method.
Pavan, Alberto, "Polinice, Ippolito mancato e Arione cavallo visionario: Una proposta di lettura intertestuale tra epica e tragedia di St. Theb. VI 491-517," Aevum(ant) n.s. 4 (2004: 577-600
• In the chariot race in Theb. 6.491-517, Polynices takes on aspects of Phaethon and Hippolytus, showing an intersection os epic and tragedy.
Pavan, Alberto, "Consenzio o le virtù dell'auriga: Una rielaborazione della gara delle quadrighe di Stat. Theb. VI in Sid. Ap. carm. 23 ad Consentium 304-427," Aevum(ant) n.s. 5 (2005): 227-50
• On Sidonius' use of the chariot races.
Pavan, Alberto, "Onorio cavaliere divino: Un episodio della fortuna di Stazio Tebaide 6: il Panegirico per il IV consolato di Onorio di Claudiano," Paideia 2007 62: 563-589
• On Claudian's use of Thebaid 6.
Pavan, A., ed., La gara delle quadrighe e il gioco della guerra: Saggio di commento a P. Papinii Statii Thebaidos liber VI 238-549, Minima philologica 6 (Alessandria: Edizioni dell'Orso, 2009)
• Review: F.C. de Rossi, Bryn Mawr Classical Review 2010.02.33
Pavan, A., La gara della quadriche e il gioco della guerra: Saggio di commento a P. Papinii Statii Thebaidos liber VI 238-549 (Alessandria, 2009)
Pavarani, Cecilia, "Un modello di puer: Onorio in Claudiano," Rendiconti dell'Istituto Lombardo, Classe di Lettere, Scienze morali e storiche 144 (2010) 209-234
• Claudian uses the concept of puer from Virgil's fourth Eclogue, and Statius' Parthonopeus and Achilles.
Pavarani, Cecilia, "La memoria di Stazio in Claudiano: Commento intertestuale," unpublished PhD Dissertation (Universita` degli studi di Milano, 2014)
• Available at: https://air.unimi.it/retrieve/handle/2434/236975/315189/phd_unimi_R08533.pdf
Pavlovskis, Z., The Influence of Statius Upon Latin Literature Before the Tenth Tentury, PhD Dissertation, Cornell, 1962
• Summary in Dissertation Abstracts International 23 (1963): 3362
Pavlovskis, Z., "Statius and the Late Latin Epithalamia," Classical Philology 60 (1965): 164-177
• Founder and a great force in development of late Latin epithalamia. Silv. 1.2 influenced Claudian, Paulinus of Nola, Sidonius Apollinaris, Ennodius, Luxorius, Dracontius, and Venantius Fortunatus.
Pavlovskis, Z., "The Education of Achilles, As Treated in the Literature of Late Antiquity," La Parola del passato: Rivista di studi antichi 20 (1965): 281-297
• After S., poets developed an interest in the youth of heroes. Dio Chrystomos exploited it in rhetoric. Only Ausonius reclaimed it for poetry.
Pavlovskis, Z., "From Statius to Ennodius: A Brief History of Prose Prefaces to Poems," Rendiconti dell'Istituto Lombardo, Classe di Lettere, Scienze morali e storiche 101 (1967): 535-567
• Usually, prose prefaces were a rhetorical exercise. With Lucian began the idea of mixing poetry and prose. 
Pavlovskis, Z., Man in an Artificial Landscape: The Marvels of Imperial Roman Civilization, Mnemosyne Supplement 25 (1977)
Pederzani, O., "L'epos privato e quotidiano di Stazio: note per un commento a silv. 1,2," Maia 43 (1991): 21-31
• Silv. 1.2 inagurates a new literary form: a mixture of epic and private poetry. The poem shows an epic exaltation of of two recipients. The play between mythic and real time gives realism to the myth and gives Stella and Violentilla an exemplary dimension. Models of Flavian ideology, they become a synthesis of ancient and modern virtues.
Pederzani, O., "L'albero di Atedio Meliore (Stat. Silv. 2.3)," Materiali e discussioni per l'analisi dei testi classici 29 (1992): 167-181
• Function on the image of the tree and the encomiastic nature of the poem.
Pederzani, O., "L'imperatore e l'eunuco: Note di commento a Stat. Silv. 3.4," Athenaeum 80 (1992): 79-95
• On the relations between Domitian and the young eunuch Earinus of Pergamon.
Pederzani, O., Il talamo, l'albero e lo specchio: Saggio di commento a Stat. Silv. 1.2, 2.3, 3.4, Scrinia 8 (Bari: Edipuglia, 1995). 
• Reviews: Tordeur, L'Antiquité classique 66 (1997): 453-54; Taisne, Latomus 56 (1997): 183; White, Gnomon 70.8 (1998): 710-11
Pekáry, T., "Témoinages de Stace sur les Daces et les Sarmates," [in Hungarian] Antik Tanulmányok 2 (1955): 97-100. Summary in BCO 2 (1957): 79
Penwill, J.L., "Quintilian, Statius and the lost epic of Domitian," Ramus 29 (2000): 47-59  
Perez Gutierrez, U., "Aportaciones del manuscrito 148 de Tortosa a la tradición manuscrita de la Tebaida," Durius 6 (1978): 143-66
Perkins, J., "An Aspect of Latin Comparison Construction," Transactions and Proceedings of the American Philological Association 104 (1974): 261-77
• Epic poets make extensive use of verbal links between poetic comparisons and surrounding narrative. This may be an exact verbal repetition or a synonym. Valerius Flaccus and S. make a particular effort to link the comparison with context. Ovid does not use repetition as often as Statius. 71 of the 79 extended similes in the Aeneid have such a link.
Pernier, L., "Copie italiche dell'Herakles Epitrapezios di Lisippo," Archaiologike Ephemeris (1937): 33-9
• Another statuette, of Sinalonga, from the first century AD by an Etruso-Italian artist. Cf. Martial and Statius for the original, in possession of Nonius Vindex (Mart. 9.43.44, S. 4.6).
Perret, J., "L'ordre de succession des vers dans Eneide 6.602-620)," Revue de philologie, de littérature et d'histoire anciennes 58 (1984): 19-33
• Reverse the order of 602-607 and 616-620 on the basis of reminiscences in Statius and others.
Perutelli, A., "Aequo discrimine (Verg. Aen. 5.154)," [in Italian] Materiali e discussioni per l'analisi dei testi classici 8 (1982): 171-4
• On Theb. 6.605.
Perutelli, Alessandro, "Ulisse a Sciro (e Giasone in Colchide): Stat. Ach. 1.734 ss.," Materiali e discussioni per l'analisi dei testi classici 56 (2006): 87-91
• A comparison of Ulysses' arrival in Scyros with Jason's arrival in Colchis shows the innovation of the Achilleid against the models of Valerius Flaccus. Statius constantly innovates the narrative form and strategy to increase the psychological depth of his characters.
Perutelli, Alessandro, "Forme dell'immaginario nell'età dei Flavi," Maia 59.2 (2007): 315-26
• Examination of passages in Statius and Valerius Flaccus to illustrate the conjunction of poetry and figurative art in the Flavian period.
Pézard, A., "Gravis artemo," Revue des études latines (1947): 215-235
• Reconstruction of the naval manoeuvre in Silv. 3.2.24-34.
Pfau, O., "Le double double. Une ekphrasis comme miroir (Stace, La Thebaide, I, 544-551)," Les Études Classiques 70.3 (2002): 277-87
Philipp, Hans, Die historisch-geographischen Quellen in den Etymologiae des Isidorus von Sevilla, I, Quellen und Forschungen zur alten Geschichte und Geographie, 25 (Berlin, 1912): 61-65
Phillemore, J.S., ed., Silvae, 2nd ed. (Oxford, 1949)
Phillimore, J.S., "Statius and the Date of the 'Culex'," Classical Quarterly 11 (1917): 106
• Response to W.B. Anderson, "Statius and the date of the Culex," Classical Quarterly 10 (1916): 225-26.
• Review: Schuster, Jahrbuch für Altertumswissenschaft 212 (1927): 142
Phillimore, J.S., "Statius Silu. III ii 30," Mnemosyne 48 (1920): 91-93
• Read: artemo tortus.
Phillimore, J.S., "Statiana," Mnemosyne 48 (1920): 222-24
• On Silv. 1.2.117-7, 1.4.101-4, 1.4.61-2, 3.2.30. 
• Review: Schuster, Jahrbuch für Altertumswissenschaft 212 (1927): 132; cf. Mnemosyne 48 (1920): 91-93
Phillimore, J.S., ed., Silvae (Oxford, 1920)
• Review: Duff, Classical Review (1921): 120 
Pice, Nicola, La similitudine nel poema epico. Omero, Apollonio Rodio, Virgilio, Ovidio, Lucano, Valerio Flacco, Stazio. Con un saggio di Giovanni Cipriani, Temi e luoghi del mondo antico 15 (Bari: Edipuglia, 2003)
• On Theb. 1.131-38, 1.421-27, 2.323-32, 2.670-81, 3.40-52, 3.669-75, 5.7-16, 5.596-604, 6.577-582, 6.854-59, 6.864-72, 6.880-86, 7.390-97, 9.25-31, 9.186-95, 9.236-49, 10.40-48, 10.227-35, 10.455-62, 10.570, 11.308-14, 11.520-36, 11.739-47, 12.9-21; Ach. 1.211-16, 1.304-10, 1.370-78, 1.456-66, 1.704-708, 1.856-63, Link.
• Reviews: Zissos, Classical Review 55.2 (2005): 691; Reitz, Gnomon 78.8 (2006): 725-26
Pierini, R. Degl' Innocenti, "Pallidus Nero (Stat. Silv. 2.7.118 s.): Il "personaggio" Nerone negli scrittori dell' età flavia," in A. Bonadeo and E. Romano, edd., Dialogando con il Passato: Permanenze e innovazioni nella cultura latina di età flavia (Bagno a Ripoli (Firenze): Le Monnier Università, 2007): 136-59
• Context of Statius' Nero between Lucan, who made him a poet-martyr, and Pliny the Elder (Nat. 7.45-46 and 30.14-16).
Piras, Giorgio, "Ludus e cultura letteraria: la prefazione al Griphus ternarii numeri di Ausonio," in Giorgio Piras, ed., Labor in studiis: scritti di filologia in onore di Piergiorgio Parroni (Rome: Salerno, 2014), 111-41
• On the prefaces in Ausonius with reference to Martial and Statius.
• Reviews: Feraco, BStudLat 45 (2015) 787-790; Salanitro, Sileno 41 (2015) 442
Plessis, Frédéric, La poésie latine (Paris: C. Klincksieck, 1909): 596-622
Pollmann, K., rev. of M. Hoffmann, Statius, Thebais 12,312-463: Einleitung, übersetzung, Kommentar (Göttingen: 1999), Bryn Mawr Classical Review 2000.04.13  
Pollmann, Karla F. L., "Statius' Thebaid and the Legacy of Vergil's Aeneid," Mnemosyne Ser. 4 54.1 (2001): 10-30
• Examines the similarities and differences between the two epics. An appendix provides a structural comparison of the Iliad, the Thebaid, and the Aeneid.
Pollmann, Karla, review of Franchet d'Espèrey, S., Conflit, violence et non-violence dans la Thébaïde de Stace (2000), Gnomon 74.8 (2002): 724-25
Pollmann, K.F.L. Statius, Thebaid 12: Introduction, Text, and Commentary, Studien zur Geschichte und Kultur des Altertums n.F. 1. Reihe, Band 25 (Paderborn: Schöningh, 2004)
• Reviews: Schenk, Gnomon 80.2 (2005): 130-36; Cowan, Bryn Mawr Classical Review 2007.04.54; Smolenaars, Classical Review 58.1 (2008): 159-61  ; Gibson, ExClass 9 (2005): 293-304; Ripoll, Revue de philologie, de littérature et d'histoire anciennes 3e ser. 78.2 (2004): 391-93; Berlincourt, Museum Helveticum 63.4 (2006): 233; Franchet d'Espèrey, Revue des études latines 84 (2006): 320
Pollmann, Karla F. L., "Ambivalence and Moral: Virtus in Roman Epic," in Stefan Freund and Meinolf Vielberg, edd., Vergil und das antike Epos: Festschrift Hans Jürgen Tschiedel, Altertumswissenschaftliches Kolloquium 20 (Stuttgart: Steiner, 2008): 355-66
• Generally speaking, the value of uirtus deteriorates over time. In Statius, it is often flawed and becomes morally oscillating, also as a personification. Moreover, it is missing in episodes where one would expect its positive mention. Successful uirtus seems only possible in the private sphere, performed by women, in the context of burial, as a manifestation of religion and humanity. The increasing awareness of the ambiguity of moral values is matched, especially in the Thebaid, by the emphasis on the ambiguity of reality as a whole.
Polster, Ludwig, "Zu Statius Silven," Neue Jahrbücher für classische Philologie 107 (1873): 774-75
• On Silv. 1.3.16 (read "arte manus utrimque"), 1.3.62 (read "ignoro"), 2.2.143 (read "degite securi").
Polster, Ludwig, Quaestionum Statianarum, part. I. Gymnasiums-Programm von Wongrowitz (Leipzig: Teubner, 1878)
Polymerakis, Fotis K., "D. M. Ausonii Cupido cruciatus," Η μιμηση στη λατινικη λογοτεχνια: πρακτικα Ε' Πανελληνιου συμποσιου λατινικων σπουδων ('Αθηνα, 5-7 Νοεμβριου 1993) = Imitatio in litteris Latinis: acta quinti Symposii studiorum Latinorum totius Graeciae, ed. Dimitrios E. Koutroumpas (Athenis d. V-VII m. Novembris a. 1993) (Athina: Panepistimio Athinon, 1996), 345-63
• Ausonius' use of his sources, includine the Aeneid, Ovid's Metamorphoses, and the Thebaid.
Pomeroy, A.J., "Somnus and Amor: the Play of Statius, Silvae 5.4," QUCC 53 (1986): 91-97
• The insomnia is caused by a missing loved one. The narrator seeks to seduce sleep. The inspiration is literary and autobiographical.
Pomeroy, Arthur J., "Heavy Petting in Catullus," Arethusa 36.1 (2003): 49-60
• An examination of commemorations for human deliciae who perished before their time (e.g., Martial 5.34) suggests that they have features similar to those for domestic pets. Statius Silv. 2.1 and 5.5 offer extended descriptions of deliciae.
Pontiggia, Ludovico, "La folgore di Giove e la teomachia di Capaneo nella Tebaide di Stazio," Materiali e discussioni per l'analisi dei testi classici 80 (2018) 165-192
Poortvliet, Harm Marien, "Textual Problems in Valerius Flaccus' Argonautica" Mnemosyne Ser. 4 66 (2013) 791-793
• Examination of Arg. 6.708-710 on the basis of parallels in Silv. 5.1.211 And Lucretius 2.847.
Porena, M., La prodigalità di Stazio nella Divina Commedia, extract from Glossa perenne: Giornale critico della letteratura italiana 3 (Milan, 1929)
• Exploration of Dante's claim of Statius' prodigiality. Link.
Possanza, D. Mark, review of Courtney, E., ed., Silvae (1990), Bryn Mawr Classical Review 1991.04.05
Postgate, J.P., "The Manuscript Problem in the Silvae of Statius," Classical Review 17 (1903): 344-51
Postgate, J.P., "The Manuscript Problem in the Silvae of Statius: Addendum," Classical Review 18 (1904): 43. 
Postgate, John P., "Ad Siluas Statianas Siluula," Philologus 64 (1905): 116-36
• On 1.pr.1, 1.pr.11, 1.pr.13, 1.2.183, 1.2.234-35, 1.3.40-42, 1.3.88-89, 1.4.4-6, 1.4.60-62, 1.4.83-88, 1.5.10, 1.6.36-39, 2.pr.29, 2.1.49-50, 2.1.62-66, 2.1.126-33, 2.2.93, 2.2.133-37, 2.2.139-41, 2.3.68-69, 2.5.1, 2.5.41-43, 2.6.48-50, 2.6.79, 2.6.90-95, 2.7.14-15, 3.pr.23, 3.1.157, 3.2.78-82, 3.3.15-16, 3.3.71-75, 3.4.73, 4.2.5-6, 4.3.136-38, 4.3.153-59, 4.5.9-11, 4.6.8-10, 4.7.33-36, 4.9.29-31, 5.1.4-6, 5.1.16-23, 5.2.82-83, 5.3.85-88, 5.3.109-15, 5.3.127-29, 5.3.148-50, 5.3.182-83, 5.3.266-76. Link
Postgate, J.P., ed., Corpus Poetarum Latinorum, vol. 22, pp. 308-430 [Thebaid, ed. G. Bell; Silvae, ed. A.S. Wilkins; Achilleid, ed. G.A. Davies and J.P. Postgate; Fragmentum De Bello Germanico] (London: G. Bell, 1905)
Poynton, J.B., "Two notes on the Thebaid of Statius," Classical Review 54 (1940): 13
• In 11.239-50, the discourse of Aegyptus leads to Capaneus without interruption. At 1.684, read cadentes instead of pudentis.
Poynton, J.B., "Two notes on Statius, Thebaid," Classical Review n.s. 3 (1953): 145
• Notes on Th. 5.742-3, 6.847-8.
Poynton, J.B., "Statius, Thebaid," Classical Review 13 (1963): 259-61
• On 2.280, 3.112, 5.692, 6.180, 7.763, 8.36, 8.611, 8.634, 9.19, 12.217
Poynton, J.B., trans., Thebaid (in 3 voll.) (Oxford: Shakespeare Head Library, 1971-77)
Pratt, R.A., "Chaucers' Use of the Teseida," Proceedings of the Modern Language Association 62 (1947): 599
• A response to O. Hecker, Boccaccio-Funde (Braunschweig, 1901).
Prinz, K., "Beiträge zur Kritik und Erklärung der Achilleis," Philol. 79 (n.s. 33) (1924): 188-201
• Criticism and commentary on 1.45, 55, 129 ff., 131, 136, 178, 232, 309, 325, 574. 
• Review: Schuster, Jahrbuch für Altertumswissenschaft 212 (1927): 134-35.
Puccini-Delbey, Géraldine, "Sexus ambiguus et viol: Le métamorphose d' Hermaphrodite chez Ovide et le travestissement d' Achilles chez Stace," in J.-M. Fontanier, ed., Amor Romanus. Amours romaines. Études et anthologie, Collection 'Interferences' (Rennes: Presses Universitaires de Rennes, 2008): 175-86  
Pugliese Carratelli, G., "Sul culto di Afrodite Euploia in Napoli," La Parola del passato: Rivista di studi antichi 47 (1992): 58-61
•Silv. 2.2.79, 3.1.148-153 as evidence.
Punzi, Arianna, "I libri del Boccaccio e un nuovo codice di Santo Spirito: il Barberiniano Lat. 74," Italia medioevale e umanistica 37 (1994) 193-203, with plate
• Identification of Vatican, Barb. Lat. 74 as the manuscript in the parva libraria of the library at Santo Spirito, referenced in Florence, BML, Ashb. 1897.
Putnam, M.C.J., review of Hershkowitz, D., The Madness of Epic (1998), Journal of Roman Studies 89 (1999): 220
Putnam, Michael C.J., "The Sense of Two Endings: How Virgil and Statius Conclude," Illinois Classical Studies 41 (2016) 85-149
• A comparison of the end of the Aeneid and the Thebaid shows that Statius eliminates eroticism and emphasizes clementia, as private violence yields to universal mourning.
Putnam, Michael C.J., "Statius Silvae 3.2: Reading Travel," Illinois Classical Studies 42.1 (2017) 83-139
Putnam, Michael C.J., "Statius Silvae 1.3: A Stream and Two Villas," Illinois Classical Studies 44.1 (2019) 66-100
Pyy, Elina, "In Search of Peer Support: Changing Perspective on Sisterhood in Roman Imperial Epic," Arctos 48 (2014) 295-318
• A discussion of the motif of sisterhood in Roman literature: Dido and Anna in Virgil and Silius Italicus, Procne and Philomela in Ovid, and Ismene and Antigone in Statius.

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