| Fabbrini, Delphina, "Callimaco, SH 260A, 8 e le sorti di Molorco in Marziale, IV 64 e Stazio, Silvae III 1: il tema dell'ospitalità umile nella poesia celebrativa e d'occasione di età flavia," Studi Italiani di Filologia Classica 4th ser., 3.2 (2005): 195-222 • Examples of the Flavian desire to out-exemplify the virtues of simplicity and poverty. In Statius, the mention of the pauperis arua Molorchi is an anti-exemplum of humble hospitality, showing dominion over nature. |
| Fabbrini, D., "Nota esegetica a Stazio, Silvae 1.6.18," Athenaeum 98.1 (2010): 249-53 • massis non perustis (18) suggests an eternal Domitian spring. |
| Faber, R.A., "The Description of Crenaeus' Shield in Thebaid IX, 332-338 and the Theme of Divine Deception," Latomus 65.1 (2006) 108-14 |
| Falcone, Maria Jennifer, "Nostrae fatum excusabile culpae: Dal modello elegiaco ovidiano all' Ipsipile di Stazio," Athenaeum 99.2 (2011): 491-98 • The Hypsipyle passage used the language of the abandoned heroine adopted from elegy, which highlights the ideological distance: the passionate love of the protagonist is completely absent. |
| Fantham, E., "Statius' Achilles and his Trojan Model," Classical Quarterly 29 (1979): 457-62 • Statius borrowed diction, traits of characterization and thematic events from Seneca's Troades. |
| Fantham, E., "'Envy and Fear the Begetter of Hate': Statius' Thebaid and the Genesis of Hatred," in S. Morton Braund and C. Gill, edd., The Passions in Roman Thought and Literature (Cambridge, 1997): 185-212 |
| Fantham, E., "Chironis Exemplum: On Teachers and Surrogate Fathers in Achilleid and Silvae," Hermathena 167 (1999): 59-70 |
| Fantham, Elaine, " Chiron: The Best of Teachers," in André F. Basson, William J. Dominik, edd., Literature, Art, History: Studies on Classical Antiquity and Tradition in Honour of W.J. Henderson (Bern/Frankfurt am Main: Lang, 2003): 111-22 • Reviews: Evans, Bryn Mawr Classical Review 2004.10; Ferrari, Circe 2006.10 (2005-2006): 289-95; Létoublon, Gaia 10 (2006): 344-45 |
| Fantham, E., "The perils of prophecy: Statius' Amphiaraus and his literary antecedents," in R.R. Nauta, H.-J. van Dam, and J.J.L. Smolenaars, edd., Flavian Poetry, Mnemosyne suppl. 207 (Leiden: Brill, 2008): 147-62 • In the Thebaid, Statius subordinates the motif of domestic treachery associated with Amphiaraus so as to give full importance to his moment of truth at the taking of the auspices at Argos (Theb. 3.449-496). Three aspects of this episode in relation to the Greek and Roman epic tradition are considered: the forms of divination practiced by Melampus and Amphiaraus, the nature of the portent sent to them by the gods, and the reaction of both prophet and poet to human foreknowledge of evil destiny." |
| Fantham, Elaine, Roman Readings: Roman Response to Greek Literature from Plautus to Statius and Quintilian, Beiträge zur Altertumskunde 277 (Berlin: de Gruyter, 2011) |
| Fantuzzi, Marco, "Achilles and the improba virgo: Ovid, Ars am. 1.681-704 and Statius, Ach. 1.514-35 on Achilles at Scyros," in Theodore D. Papanghelis, Stephen J. Harrison, and Stavros Frangoulidis, edd., Generic Interfaces in Latin Literature: Encounters, Interactions and Transformations, Trends in Classics, Supplementary volume 20 (Berlin: de Gruyter, 2013), pp. 151-168 • Calchas' speech is a retelling of Ovid's narrative, that Achilles would adhere to his twin destiny as martial hero and great lover. Statius' Calchas has the same tone of indignation over the destiny of the character Achilles that Ovid had in the Ars. There are echoes of this later when Achilles adresses his own transvesticisim (1.619-639). Discussion of the expression improba uirgo at (1.535). • Reviews: Pieri, Bryn Mawr Classical Review 2014; Hudson, Journal of Roman Studies 105 (2015) 414-415 |
| Farrell, Joseph Anthony, review of Dewar, M., Statius, Thebaid IX (1991), Bryn Mawr Classical Review 94-01-05 (1994) |
| Farron, S.G., "The Roman Invention of Evil," StudAnt I (1979-80): 12-46 • The character who embodies evil may be seen as a literary type. Discussion of Sallust's Catiline, Horace's Cleopatra, Virgil's Mezentius, Statius' Capaneus, and Seneca's Atreus. |
| Fear, Trevor, "The Poet as Pimp: Elegiac Seduction in the Time of Augustus," Arethusa 33.2 (2000): 217-40 • Discussion of the metaphor of poet as pimp and poem as prostitute, including a discussion of Juvenal's reference to the Thebaid. |
| Feeney, D., The Gods in Epic: Poets and Critics of the Classical Tradition (Oxford, 1991) • Review: Hardie, Journal of Roman Studies 82 (1992): 252-56 |
| Feeney, Denis C., "Tenui... latens discrimine: Spotting the Differences in Statius' Achilleid," Materiali e discussioni per l'analisi dei testi classici 52 (2004) (Glenn W. Most and Sarah Spence, edd., Re-presenting Virgil: Special issue in honor of Michael C. J. Putnam): 85-106 • Statius simultaneously used Virgil and Ovid in the Achilleid. |
| Felgentreu, Fritz, " Zu Statius, Thebais 3,324-36," Philologus 144.1 (2000) 149-51 • Explanation of the problematic pectore despecto. |
| Fernandelli, Marco, "Stat. Theb. 4.116-144 e l'imitatio Vergiliana," Sileno 22.1-2 (1996): 81-97 • The description of Hippomedon recalls Virgil's description of Turnus. A discussion of this illustrates Statius' compositional art. |
| Fernandelli, Marco, "Statius' Thebaid 4.165-72 and Euripides' Phoenissae 1113-18," Symbolae Osloenses, auspiciis Societatis Graeco-Latine 75 (2000): 89-98 • The description of Capaneus' shield combines aspects of the shields of Adrastus (the emblem) and Hippomedon (the decorative pattern) in the second catalog in the Phoenissae. Includes some discussion of textual and linguistic problems of the Statius passage. |
| Fiehn, C., Quaestiones Statianae, Dissertation, Berlin: Ebering, 1917 • Three parts: "De Thebaidos compositione," "De orationis illustratione et evidentia," and "De Thebaidos exemplis." • Review: Schuster, Jahrbuch für Altertumswissenschaft 212 (1927): 137-39 |
| Fielding, Ian, "Statius and his Renaissance Readers: The Rediscovery of a poeta Neapolitanus," in Antony Augoustakis and R. Joy Littlewood, eds., Campania in the Flavian Poetic Imagination (Oxford: Oxford University Press, 2019), 271-84 • Bryn Mawr Classical Review 2019.10.49 |
| Filosini, Stefania, "Ovidio nell'epitalamio per Ruricio ed Iberia (Sidon. Carm. 11)," in Rémy Poignault and Annick Stoehr-Monjou, edd., Présence de Sidoine Apollinaire: Actes du colloque international, Université Blaise Pascal, Clermont-Ferrand, 19-20 octobre 2010, Caesarodunum bis 54-55 (Tours: Centre de recherches A. Piganiol, Université de Tours, 2014), pp. 349-376 |
| Finkmann, Simone, "Polyxo and the Lemnian Episode: An Inter- and Intratextual Study of Apollonius Rhodius, Valerius Flaccus, and Statius," Dictynna: Revue de Poétique Latine 12 (2015) • A comparison of Polyxo in Apollonius of Rhodes (1.668 and 675-696), Valerius Flaccus (2.316 and 322-325), and Theb. 5.103-142 shows the critical role she plays in the Lemnian episode. In contrast with others, Statius has her share in the frustration of the Lemnians. |
| Fisher, John M., review of Melville, A.D., trans., Thebaid (1992), Classical Review 44.1 (1994): 206-207 |
| Flammini, Giuseppe, "La strofe alcaica dopo Orazio," Annali della Facoltà di Lettere e Filosofia della Università di Macerata 40-41 (2007-2008) 39-59 • Use of the Alcaic strophe in Statius, Prudentius, and Claudian. |
| Fletcher, G.B.A., "Imitationes vel loci similes in poetis latinis: Statii Silvae," Mnemosyne 1 (1933-34): 193-194 • List of similarities that have escaped commentators. |
| Fletcher, G.B.A., "Matters of Sound in Greek and Latin Authors," Classical Review 52 (1938): 164-5 |
| Fletcher, G.B.A., "Some Certain or Possible Examples of Literary Reminiscence in Tacitus," Classical Review (1945): 45-50 • Echoes of Virgil, Livy, Sallust, Cicero, Horace, Ovid, Statius, Lucan, Seneca, etc. |
| Fletcher, G.B.A., "Some Qualities of the Epic Poetry of Statius," Essays Presented to C.M. Girdlestone (Univ. of Durham 1960): 95-106 • Gives visual, auditory acuity, and creates atmospheres. His poetry, not being obscurities and exaggerations, reaches to the natural and the pathetic. |
| Fletcher, G.B.A., "On Passages in Statius' Epic Poetry," in C. Deroux, ed., Studies in Latin Literature and Roman history, vol. IV, Collection Latomus 196 (Bruxelles, 1986): 521-27 • Critical and exegetical notes on Theb. 1.393-94, 2.41-42, 2.133, 2.475, 3.57, 4.479, 5.127-28, 9.4-6, 9.249, 10.38-39, 10.397-98, 10.521-22, 10.732-33, 12.171, 12.232; Ach. 1.593-94, 2.129-30. Source-critical notes on: (Virgil) Theb. 1.230, 1.320, 2.489-90, 2.536, 4.480-81, 4.693, 5.294, 5.690-91, 12.64-66, 12.146-47, 12.299-300; Ach. 1.339-40; (Ovid) Theb. 1.481, 1.662; Ach. 1.312; Theb. 4.72-73, 4.418, 4.573, 5.62, 6.668-69, 6.863, 7.137-38, 7.741-42, 9.792, 10.182, 10.786, 11.659-60, 12.12, 12.141, 12.376, 12.704-705, 12.762-63; Ach. 1.515; (Lucan) Theb. 3.4-5, 3.460, 5.210, 5.384, 5.482, 6.678, 6.702, 6.803-804, 7.270, 8.701-702, 9.493, 9.799, 10.143-44, 10.700-701, 10.854, 11.417, 12.23-24, 12.39, 12.306; (Seneca) Theb. 1.457, 8.144, 8.645, 10.183; (others) Theb. 1.84-85, 1.200, 2.150, 2.158-59, 2.357-58, 3.118-19, 3.121, 3.301, 3.466, 3.494, 3.719, 10.29, 10.234, 10.425, 10.437, 10.654, 10.656, 10.840, 11.103, 11.158, 11.268, 11.357, 11.746; Ach. 1.475-76, 1.646, 1.745, 1.788 |
| Flobert, P., "De Stace à Pétrone," in J. Champeaux and M. Chassignet, edd., Aere Perennius. En hommage à Hubert Zehnacker (Paris: Presses de l' Université Paris - Sorbonne, 2006): 433-38 |
| Flores, E., "Interpretazioni staziane, I," RAAN 39 (1964): 3-21 • Notes in Thebaid 10.370-5 and Ach. 1.232-6, two passages characteristic of the clear-obscure style of Statius. |
| Flores, Enrico, "Sul codice M 3678 degli Astronomicon libri di Manilio," Vichiana 4th ser. 5.2 (2003): 171-77 • On the fate of the Matritensis between 1418 and 1879, including when it was (for a time) bound with Madrid, X 8514. |
| Floridi, Lucia, "De Glaucia inmatura morte praevento: Riflessioni su Auson. ep. 53 Gr.," Eikasmos 23 (2012): 283-300 • Ausonius' epitaph on the young Glaucia is derived from S. 2.1) and Martial 6.28-29, with Ausonius changing the view of love for a young boy to suit the tastes of his own time. |
| Floridi, Lucia, "De Glaucia inmatura morte praevento: Riflessioni su Auson. ep. 53 Gr.," Eikasmos 23 (2012): 283-300 • Ausonius' epitaph on the young Glaucia is derived from S. 2.1) and Martial 6.28-29, with Ausonius changing the view of love for a young boy to suit the tastes of his own time. |
| Fögen, Th., "Statius' Roman Penelope: Exemplarity, Praise and Gender in Silvae 3.5," Philologus 151.2 (2007): 256-72 • "Silv. 3.5 and Plin. Epist. 4.19 are stylized as private communications, addressed to two female characters, each of whom embodies the ideal of an honorable wife. Both Statius and Pliny praise the moral qualities of their wives, and, in addition, of two other female figures. Yet by defining all of these women's existence completely in terms of their relationships with men, the authors transform their depiction of the women into an extensive portrayal of themselves. This demonstrates how private and public facets of genres that purport to be occasional or even ephemeral are interconnected. It is precisely the epideictic character of such texts that cautions against reading them as realistic descriptions of their authors' lives." |
| Folse, M.E., "Arts and Crafts in the Epics of Vergil, Lucan, and Statius," in R.P. Robinson, ed., Philological studies in honor of W. Miller (Columbua: Univ. of Missouri, 1936) |
| Fordyce, Christian J., review of Cesareo, C., De Statii duabus Silvis (1935), Classical Review 50 (1936) 38 |
| Forstner, Karl, "Frühe Salzburger Fragmente des Lactantius Placidus (10./11. Jh.)," Grazer Beiträge: Zeitschrift für die klassische Altertumswissenschaft 21 (1995): 193-207 • Fragments of a manuscript in the Nachlass of Hans Oellacher. |
| Fortgens, H.W., ed. and trans., P. Papinii Statii de Opheltis funere carmen epicum (Zutphen, Nauta, 1934) [Theb. 6.1-295 in Latin and Dutch, with notes] • Reviews: Ernout, Revue de philologie, de littérature et d'histoire anciennes (1936): 290; Semple, Classical Review (1936): 76 |
| Fortgens, H.W., "Publius Papinius Statius, de latijnse dichter van het kinderleven," Hermeneus 31 (1959): 52-9 |
| Foucher, Louis, "Stace et les images d'Achille," in Fernand Delarue, Sophia Georgacopoulou, Pierre Laurens, and Anne-Marie Taisne, edd., Epicedion: Hommage à P. Papinius Statius, 96-1996, Publications de la Licorne 38 (Poitiers: La Licorne, 1996): 201-13 |
| Fraker, C.F., "Oppositio in Geoffrey of Vinsauf and its Background," Rhetorica 11 (1993): 63-85 • On Geoffreys' observation of oppositio in Virgil, Ovid, Statius and Lucan, and of digressio in Virgil and Lucan. |
| Franchet d'Esperey, S., "Variations sur un thème animalier," Revue des études latines 55 (1977): 157-72 • Ascanius' killing of the deer, various themes, and ways the scene is re-used. |
| Franchet d'Espérey, S. "Le destin dans les épopées de Lucain et de Stace," in François Jouan, ed, Visages du destin dans les mythologies: Mélanges Jacqueline Duchemin. Actes du colloque de Chantilly 1er-2 mai 1980(Paris: Belles lettres (Centre de recherches mythologiques de l'univ. de Paris X), 1983): 95-104 • Neither can conceive of a harmonious and coherent universe. |
| Franchet d'Espèrey, Sylvie, "Pietas, allégorie de la non-violence (Théb. XI, 447-496)," in Fernand Delarue, Sophia Georgacopoulou, Pierre Laurens, and Anne-Marie Taisne, edd., Epicedion: Hommage à P. Papinius Statius, 96-1996, Publications de la Licorne 38 (Poitiers: La Licorne, 1996): 83-91 |
| Franchet d'Espèrey, S., Conflit, violence et non-violence dans la Thébaïde de Stace, Collection d'études anciennes 60: Serie latine (Paris, Belles Lettres, 2000) • Reviews: Delarue, "Deux interprétations récentes de la Thébaïde de Stace," Vox Latina 160 (2000): 32-44; Parkes, Journal of Roman Studies 91 (2001): 250-51; Pollmann, Gnomon 74.8 (2002): 724-25 |
| Franchet d'Espèrey, S., "Le problème des motivations multiples ('sive... sive...') dans la Thébaïde de Stace," in A. Billault, ed., Opora. La belle saison de l'hellénisme, études de littérature antique offertes au Recteur Jacques Bompaire (Paris: Presses de l' université de Paris - Sorbonne, 2001): 23-31 |
| Franchet d'Esperey, S., "La causalité dans le chant I de la Thebaide de Stace: Où commence la Thébaide?," Revue des études latines 79 (2001): 188-200 • Statius proposes two places to begin his poem, one infernal, the other olympian. Statius ignores the tragic tradition which has Oedipus cursing his sons. Rather, the causality is purely human. The lines 1.46-311 have an intermediary position between the prologue and the narration. There are thus two beginnings: 1.46 and 1.312. |
| Franchet d'Espèrey, S., "Nuda potestas armavit fratres. Le paradoxe du pouvoir et du conflit dans la Thébaide de Stace," in S. Franchet d' Espèrey, V. Fromentin, S. Gotteland, and J.-M. Roddaz, edd., Fondements et crises du pouvoir, Ausonius-publications: études 9 (Bordeaux: Ausonius; Paris: de Boccard, 2003): 109-17 • The opening of the Theb. Gives two themes: power and conflict, with the former causing the latter, and hence potestas in Statius is always in the nominative, always causative. Discussion of the term potestas in the epic, particularly at 1.150-51, but also at 1.187-188, 2.399, 11.654-56, and 5.324-325. The link between power and conflict was informed by the events of 69, and hence Statius uses nuda potestas to show that the power of the tyrants leads to the cruelty. |
| Franchet d'Espèrey, Sylvie, "Massacre et aristie dans l'épopée latine," in Gérard Nauroy, ed., L'écriture du massacre en littérature entre histoire et mythe: des mondes antiques à l'aube du XXIe siècle, Recherches en littérature et spiritualité 6 (Bern/Frankfurt am Main: Lang, 2004): 27-43 • Reviews: Banderier, RBPh 83.3 (2005): 989-91 |
| Franchet D'Espèrey, S., "A propos du travestissement d'Achille dans l'Achilléide de Stace: Sexe, nature et transgression," in J. Champeaux and M. Chassignet, edd., Aere Perennius. En hommage à Hubert Zehnacker, Roma antiqua (Paris: Presses de l' Université Paris - Sorbonne, 2006), 439-54 |
| Franchet D'Espèrey, Sylvie, "Principe féminin et principe conjugal dans la Thébaïde de Stace," in P. Galand-Hallyn and C. Lévy, edd., La villa et l'univers familial dans l'Antiquité et à la Renaissance (Bonchamp-Lès-Laval: PUPS, 2008): 191-204 • Statius ceates a enw form of feminin in the Thebaid: the virile woman who puts her courage to the service of her spouse. This is in contrast to the normally passive women in epic. |
| Franchet-d'Esperey, S.,"Oedipe et Adraste dans le chant I de la Thebaide de Stace," Vox Latina 161 (2001) 29-37 |
| Franchet d'Espèrey, Sylvie, "La composition de la Thébaïde de Stace," in L'univers épique: Rencontres avec l'Antiquité classique, II, ed. Michel Woronoff, Institut Félix Gaffiot 9, Annales littéraires de l'Université de Besançon 460 (Paris: Les Belles Lettres, 1992), 217-27 • The double-ending of the Thebaid (Books 11 and 12) reflects the duality and constant tension of the poem. Given its structural importance, the whole poem should be read in the light of the dual ending. |
| Franchet d'Espèrey, Sylvie, "Les deux conflits de la Thébaïde: Perspective dramatique et perspective épique," Acta Antiqua Academiae Scientiarum Hungaricae 33 (1990-1992) 105-109 • Polynices and Etheocles personify the conflict between Thebes and Argos and this is subjective and dramatic since it determines the destiny of two peoples. This structural dynamic prevents the epic from having an optimistic orientation. |
| Franchet d'Espèrey, Sylvie, "Nuda potestas armauit fratres: Le paradoxe du pouvoir et du conflit dans la Thébaïde de Stace," in Fondements et crises du pouvoir, ed. Sylvie Franchet d'Espèrey, Études 9 (Bordeaux: Ausonius, 2003), 109-17 • On Theb. 1.150. |
| Franchet d'Espèrey, Sylvie, "Massacre et aristie dans l'épopée latine," in L' écriture du massacre en littérature entre histoire et mythe: Des mondes antiques à l'aube du XXIe siècle, ed. Gérard Nauroy, Recherches en littérature et spiritualité 6 (Bern ; Frankfurt am Main: Lang, 2004), 27-43 • Evolution of Homeric aristeia and massacre in Virgil, Lucan, and Statius. |
| Franchet d'Espèrey, Sylvie, "Finir l'histoire: La voix du poète aux chants 11 et 12 de la Thébaïde de Stace," pp. 285-98 of Emmanuelle Raymond, ed., Vox poetae: Manifestations auctoriales dans l'épopée gréco-latine: Actes du colloque organisé les 13 et 14 novembre 2008 par l'université Lyon 3, Collection du Centre d'études romaines et gallo-romaines, n.s. 39 (Paris: de Boccard, 2011) • The Thebaid as two endings: the double death of Etheocles and Polynices in Book 11 and the victory of Theseus in Book 12. This is evident by the two epilogues of the poem: 12.797-809 and the sphragis (12.810-891). The voice of the poet is present in both cases. |
| François, J., Le scoliaste de la Thébaïde de Stace, Mémoire présenté en vue de l'obtention du grade de licencié en Philosophie et Lettres (groupe de philologie classique), Université de Liège (1936) • A summary of the status quo of scholarship at that point. Link • Review: RBPh (1936): 1241 |
| Frank, E., "La compozitione della Tebaide di Stazio," [in english] Rendiconti dell'Istituto Lombardo, Classe di Lettere, Scienze morali e storiche 99 (1965): 309-318 • Examination of various theories on the structure of the poem. Two main parts, with 4 symmetrical groups of 3 books. |
| Frank, E., "Struttura dell'esametro di Stazio," Rendiconti dell'Istituto Lombardo, Classe di Lettere, Scienze morali e storiche 102 (1968): 396-408 • Statius' meter differs from Virgil's in that S. has more rapidity (more dactyls, more elisions) and more homodyns of 4 feet. Moreover, S. lets his phrases continue across verses. S. resembles Virgil in his varietas.The Silvae are different: they have a less great variety of pauses and a greater rapidity (through elisions). See P. Venini, "A proposito di alcuni recenti studi sulla composizione della Tebaide staziana," Athenaeum 46 (1968) 131-38. |
| Frassinetti, P., "Stazio epico e la critica recente," Rendiconti dell'Istituto Lombardo, Classe di Lettere, Scienze morali e storiche 107 (1973): 243-58 |
| Frassinetti, P., "Ozzervazioni a Stazio, Silvae, Libro 2," Civiltà classica e cristiana 9 (1988): 43-50 |
| Fredrick, David C., "Architecture and surveillance," in Anthony James Boyle and William J. Dominik, edd., Flavian Rome: Culture, Image, Text (Leiden: Brill, 2003): 199-227 and pll. • Reviews: Piccaluga, StudRom 51.1-2 (2003): 164; Hekster, Scripta classica Israelica 23 (2004): 294-96; Littlewood, Classical Review n.s. 55.2 (2005): 628-30; Habermehl, Gymnasium 112.5 (2005): 486-87; Moormann, Mnemosyne ser. 4 58.1 (2005): 144-53; Naas, Revue de philologie, de littérature et d'histoire anciennes 3 ser. 78.2 (2004): 406-408; Grewing, Plekos 9 (2007): 79-85; Klauck, BiZ n.F. 51.2 (2007): 291-92 |
| Freeman, C.E., Latin Poetry, from Catullus to Claudian: An Easy Reader (Oxford, 1919) (reprinted, 1940): 138 ff. • Extracts from the Achilleid. |
| Frère, H., "Stace, Silv. 4 praef, 5 ss.," in Mélanges P. Thomas: Recueil de mémoires concernant la philologie classique (Bruges: Imp. Saint-Catherine, 1930): 300-311 |
| Frère, H., "Le témoinage de Stace sur la sfairomacía," in Mélanges de philologie, de littérature et d'histoire anciennes offerts à A. Ernout (Paris: Klincksieck, 1940): 141-158 • Study of the vocabulary used to describe the contest. |
| Frère, H., ed., Les Silves de Stace (exemple de thèse) (Paris: Belles Lettres, 1943) [Latin edition] • Reviews: Ernout, Revue de philologie, de littérature et d'histoire anciennes (1946): 174-76; Getty, Journal of Roman Studies 36 (1946): 226-28 |
| Frère, H., ed., and H.J. Izaac, trans., Silves (Collection G. Budé) (Paris: Belles Lettres, 1944) • Reviews: Smyth, Classical Review 62 (1948): 25-26; A. Klotz, Deutsche Literaturzeitung für Kritik der internationalen Wissenschaft 72 (1951): 494 |
| Frère, H., ed., and H. J. Izaac, trans., Silvae (Collection G. Budé), 2nd ed. (Paris: Belles lettres, 1961) |
| Fridh, Å., "Funera dare in epic Latin poetry: A note on Corippus, Ioh. 2.108," Eranos 73 (1975): 112-115 • Emendation of the text based on Theb. 5.647. |
| Fridh, Åke J, review of Önnerfors, A., Vaterporträts in der römischen Poesie (1994), Gnomon 49 (1977): 76-78 |
| Friedlaender, P., "Statius an den Schlaf," Ant (1932): 215-28 • Few poems in antiquity are as charged and successful in poetical stuff or in motifs and diverse traditions as Silv. 5.4. Reprinted in Studien zur antiken Literatur und Kunst (Berlin: Walter de Gruyter, 1969): 354-65. |
| Friedländer, L., De temporibus librorum Martialis Domitiano imperante editorum et Silvarum Statii. Programm der Akademie zu Regmont (Regmont, 1862) |
| Friedländer, L., "De personis nonnullis a Statio commemoratis," Index lectionum hibernarum Monasteriensium 1870/71 (Münster, 1870): 6-7 |
| Friedländer, L., "Recensio poetarum Statio Martiali Plinio iuniori contemporaneorum," Index lectionum hibernarum Monasteriensium 1870/71 (Münster, 1870): 4-5 |
| Friedländer, L., Darstellung aus der Sittengeschichte Roms, III (Münster, 1871): 390-396 • A summary of the arguments in his 1862 Programm. |
| Friedländer, L., "Die Gönner und Freunde des Martial und Statius," Darstellung aus der Sittengeschichte Roms, III (Münster, 1871): 396-411 |
| Friedrich, H., "Über die Silvae des Statius (insbesondere V,4, Somnus) und die Frage des literarischen Manierismus," in H.M. Sckommodau and F. Schalk, edd., Wort und Text: Festschrift für Fritz Schalk (Frankfurt am Main: V. Klosterman, 1963): 34-56 |
| Friesemann, H., "Ad Statium," Collectanea critica (Amsterdam, 1786): 203-27 • on 1.28-29, 1.40-50, 1.51-52, 1.56-57, 1.201-202, 1.210-11, 1.214-15, 1.367-69, 1.370-72, 1.377-78, 1.425-26, 1.435, 1.575-81, 1.605-608, 1.616 ff., 1.638-39, 1.685-86, 1.712-15, 2.2-3, 2.51-55, 3.4-5, 3.30-31, 3.35-36, 3.222-24, 3.410-11, 3.427-31, 3.522-23, 3.563-65, 3.595-97, 4.9-10, 4.16-18, 4.30-31, 4.34-38, 4.38-39, 4.69-71, 4.107-108, 4.137-40, 4.254-55, 4.589-61, 4.708-10, 4.776-78, 4.786-89, 5.3-4, 5.204-205. Link |
| Frings, I., Gespräch und Handlung in der Thebais des Statius, Beiträge zur Altertumskunde, 18 (Dissertation, Uni-Köln) (Stuttgart: Teubner, 1991) • Review: Ph. Hardie, Classical Review 43 (1993): 274-75 |
| Frings, I., Odia fraterna als manieristisches Motiv: Betrachtungen zu Senecas Thyest und Statius' Thebais, AAWM 1992.2 (Stuttgart, 1992) • Review: Giardina, Gnomon 66 (1994): 637-38 |
| Frings, Irene, "Hypsipyle und Aeneas - Zur Vergilimitation in Thebais V," in Fernand Delarue, Sophia Georgacopoulou, Pierre Laurens, and Anne-Marie Taisne, edd., Epicedion: Hommage à P. Papinius Statius, 96-1996, Publications de la Licorne 38 (Poitiers: La Licorne, 1996): 145-60 |
| Fucecchi, M., "'Cavalli al pascolo' nella notte di Eurialo e Niso. Rovesciamento e reimpiego di uno scolio omerico nell'Eneide (con un' appendice su Stazio)," Rivista di filologia e di istruzione classica 127.2 (1999) 206-22 |
| Fucecchi, Marco, "Camilla e Ippolita, ovvero Un paradosso e il suo rovescio," CentoPagine 1 (2007): 8-17 • Statius' discussion of Hippolyta (Theb. 12.105 ff.) as based on Virgil's Camilla. |
| Fucecchi, Marco, "Tematiche e figure trasversali nell'epica flavia," in Alessia Bonadeo and Elisa Romano, edd., Dialogando con il passato: Permanenze e innovazioni nella cultura latina di età flavia, Le Monnier Università, Lingue e Letterature (Firenze: Le Monnier, 2007): 18-37 • Reviews: Ripoll, Revue des études latines 85 (2007): 353-55; Jacobs, Bryn Mawr Classical Review 2008.4; Balbo, BstudLat 38.1 (2008): 299-301; Soldevila, ExClass 12 (2008): 415-21; Prioux, Revue de philologie, de littérature et d'histoire anciennes 3 ser. 81.1 (2007): 198-202 • On the use of Trojan motifs in the treatment of the Argonauts and the Seven against Thebes in Valerius Flaccus, Statius, and Silius Italicus, with particular attention to Nestor, Tydeus, Hipsypile, Amphiaraus, Orpheus, and the Dioscuri. |
| Fucecchi, Marco, "Ambitions de primauté et épopée inclusive: les poètes flaviens devant le couple Virgile-Ovide," in Séverine Clément-Tarantino and Florence Klein, edd., La représentation du couple Virgile-Ovide dans la tradition culturelle de l'Antiquité à nos jours, Cahiers de philologie 32: Série: Apparat critique (Villeneuve-d'Ascq: Pr. Universitaires du Septentrion, 2015), 41-56 • On the Virgil-Ovid couple in Theb. 12.810-815, Valerius Flaccus and Silius Italicus. |
| Fuhrer, Therese, "Teichoskopie: Der (weibliche) Blick auf den Krieg," Hyperboreus 20 (2014) 23-41 • On ancient "views from the walls" in the Iliad,, Statius, Valerius Flaccus, and Horace. The narrative role is usually given to women (or to individuals who cannot fight, for some specific reason, because of physical weakness or on account of their profession). |
| Fuhrer, Therese, "Teichoskopia: Female Figures Looking on Battles," in Jacqueline Fabre-Serris and Alison M. Keith, edd., Women and War in Antiquity (Baltimore, MD: Johns Hopkins University Press, 2015), pp. 52-70 • Study of the role and function of women in teichoskopias, especially in Homer (Il. 3.426-436), Horace (Carm. 3.2.1-14, Theb. 11.359-365, and Valerius Flaccus (6.503-506, 575-582, 657-663 and 717-720). |
| Fumagalli, Edoardo, "Il lauro e il mirto. Osservazioni e dubbi sullo Stazio di Dante," in N. Agapiou, ed., Anagnorismos, Studi in Onore di Hermann Walter per i 75 Anni, Farrago: Philologie & Typographie Néolatines (Bruxelles: Maison d'Érasme, 2009): 191-216 |
| Funaioli, G., "Da un codice di Valenciennes," Studi Italiani di Filologia Classica 21 (1915): 1-73 = Esegesi virgiliana antica (Milano, 1930): 444-508 |
| Fusi, Alessandro, "Imitazione e critica del testo: Qualche esempio (Catullo, 51 11 sg. ; Marziale, I 116 2, IX 71 7)," in Giorgio Piras, ed., Labor in studiis: scritti di filologia in onore di Piergiorgio Parroni (Rome: Salerno, 2014), pp. 23-47 • Inter alia, on the imitation of Catullus 51.11-12 in Theb. 2.31. |